Saturday, June 30, 2012

MCDONALDISATION?


As I arrive exhausted in Buenos Aires after a 14 hour transatlantic flight, I check out my luggage to wait for the next leg of my journey: The flight to Bolivia. Desire for breakfast overcomes me, and I walk by the McDonalds to get some fruit tea. Nicely calculated, two big suitcases and a cup of hot tea to go.
Balancing the hot teacup in my hand, I rest under a huge ad in the arrivals hall. “A thousand destinations, one taste”, it promises, featuring the universal McDonalds burger. But this, I realise, will not expect me in Bolivia. McDonalds has left Bolivia.
The fast food chain lasted for five years in the country, before it closed down all its restaurants in Bolivia in mid 2003 (DeSuremain, 2009). A recent documentary titled “Por que quebró McDonalds en Bolivia?” (Why did McDonalds Bolivia go bankrupt?) has given new popularity to the apparent failure of McDonalds in Bolivia. But while the documentary and various web sources praise the Bolivian rejection of fast food and of McDonalds as a symbol of Western capitalism, it is actually not at all clear why McDonalds left the country (Andean Information Network, 2012).
Do Bolivians reject fast food? According to my experience, not at all. Wherever you go in an urban area, at any time of the day, you will find street vendors selling traditional and Western fast food, and you will find restaurants offering food to go. From the traditional salteña (pastries filled with something like a meat stew) or fried intestines to hot dogs and fried chicken – Bolivians love their fast food. I even discovered what I call a “Bolivian hamburger”: “Trancapechos” (translated something like “stomach stuffers”), a white bread roll filled with: rice, fried potatoes, a generous piece of fried beef, a fried egg, tomato-onion salad and the obligatory hot sauce (containing locoto, the local chilli variant).
Do Bolivians reject McDonalds for ideological reasons? Some say so. For De Suremain (2009), for instance, the Bolivian population initiated a conscious boycott of McDonalds from around 2001 on, just around the time when the U.S. invasion of Iraq started. On the other hand, the more successful introduction of Shawarmas / Kebab in Bolivia is supposed to show Bolivian loyalty with Arab countries (ibid.).
From my experience so far, I would regard that analysis as overly political. Bolivians continue to consume all kinds of Western fast food. Moreover, almost every family meal is accompanied by the obligatory 2-litre bottle of Coca-Cola, another potential symbol of U.S. imperialism.
But here’s another piece of information: A standard McDonalds burger in La Paz used to cost the equivalent of 0.50 euro cents (about 5 Bolivianos), and a full meal 2.50 euros (about 20 Bolivianos) (De Suremain, 2009). For the amount of 5 Bolivianos, you can buy 2 or even 3 traditional salteñas, and for 20 Bolivianos, 2 persons can eat an abundant meal including drinks.
So certainly, McDonalds was only affordable for certain social strata (DeSuremain, 2009), mainly the upper-middle class that does however not depend on McDonalds for their daily alimentation. For the broad mass of Bolivian society, McDonalds was an expensive taste, too expensive to eventually get hooked on BigMacs.
Sources:
Andean Information Network Bolivia (13 January 2012). McDonalds left Bolivia in 2002; Fast Food still abundant on city streets. Retrieved from http://ain-bolivia.org/2012/01/mcdonald%E2%80%99s-left-bolivia-in-2002-fast-food-still-abundant-on-city-streets/#hide
DeSuremain, C. (2009). Shawarmas contra MacDonald’s. Globalización y estandarización alimentaria a prueba de las reivindicaciones identitarias (Bolivia). Anthropology of Food, S6, December 2009.

A SUITCASE FULL OF BOOKS



As I prepare to leave for Bolivia, I have one concern in the back of my head: Will I have enough books?

It is extremely difficult to get good quality books in Bolivia. Books printed in high quality are costly – imported, they are subject to high import taxes and, alternatively, produced in Bolivia, the cost of paper and ink (which have to be imported) is a huge burden to publishers (ICEX, April 2005).

Thus, the easiest way to access books in Bolivia is via the black market. Illegal copies of all kinds of books, mainly produced in Peru, swamp the local market and make life for serious publishers and bookshops difficult (ibid.).
If you want a book that does not have one or several chapters missing and that is less middle-of-the-road (because only mainstream trash is profitable for the black market), you have to pay a price comparable to European levels. The other day, I bought a paperback textbook from a Bolivian publisher for about 10 Euros. Bearable for the “gringo” visitor, but for the Bolivian a luxury good.

No wonder that books and reading are a status symbol in Bolivia (ICEX, April 2005). This is also linked to the problem of illiteracy. The former government under Carlos Mesa launched a campaign to support reading, which has however not been put into practice until now (ibid.). The current government fights illiteracy, and has declared the country “free of illiteracy” (BBC mundo, 2008).

Still, there are controversies around the actual illiteracy rates in Bolivia. First of all, the national statistical institute only has numbers up to 2001. And then, it has been brought up that the program against illiteracy has not gone far enough – teaching people to write their name and read basic texts does not mean they are actually literate in the sense of being able to understand what they read and write (Universitarios Boliva, 2008).

In this sense, I am far more privileged than the average Bolivian, being able to read and write, and in different languages! I will be able to import books in English language somehow, and in the meantime I have decided to pay more attention to what is published here – rarely read but important contributions to the debate about the development of Bolivia. There are interesting academic editorials like PLURAL (www.plural.bo) and PIEB (www.pieb.org), and did you know that Bolivia has its own edition of Le Monde Diplomatique?

Still, this discovery leaves behind a bad taste: Given the problems of illiteracy and lack of access to literature – when will the broad public be able to critically analyse the country’s development?

Sources:
ICEX – Instituto Español de Comercio Exterior (April 2005). El mercado del libro en Bolivia. La Paz

BBC Mundo (20 de diciembre 2008). Bolivia, libre del analfabetismo. Retrieved from: http://news.bbc.co.uk/hi/spanish/business/newsid_7793000/7793177.stm

Universitarios Bolivia (2008). El analfabetismo en Bolivia. Retrieved from: http://www.universitarios.com.bo/node/194